HOUSE
ANDY JOSEPHSON
28th-34th Legislature (2013 -Present)
Representative Andy Josephson
Email: [email protected]
District: 13
Party: Democrat
Toll-Free: 800-465-4939
Email: [email protected]
District: 13
Party: Democrat
Toll-Free: 800-465-4939
Session Contact
State Capitol Room 505
Juneau, AK 99801
Phone: 907-465-4939
Interim Contact
1500 W Benson Blvd
Anchorage, AK 99503
Phone: 907-269-0265
State Capitol Room 505
Juneau, AK 99801
Phone: 907-465-4939
Interim Contact
1500 W Benson Blvd
Anchorage, AK 99503
Phone: 907-269-0265
Legislative Service
2013-2024 Representative
2025- Representative
2013-2024 Representative
2025- Representative
Legislative Service:
- 34th (2025-2026)
- 33rd (2023-2024)
- 32nd (2021-2022)
- 31st (2019-2020)
- 30th (2017-2018)
- 29th (2015-2016)
- 28th (2013-2014)
Legislative Service:
- 34th (2025-2026)
- 33rd (2023-2024)
- 32nd (2021-2022)
- 31st (2019-2020)
- 30th (2017-2018)
- 29th (2015-2016)
- 28th (2013-2014)
Prime Sponsorship
Cosponsored Bills
| Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
|---|---|---|---|---|---|
| STATE COMMISSION FOR CIVIL RIGHTS | REPRESENTATIVE JOSEPHSON |
(S) FIN | 05/17/2025 | ||
| AGGRAVATING FACTORS AT SENTENCING | REPRESENTATIVE JOSEPHSON |
(H) JUD | 05/14/2025 | ||
| DISPOSABLE FOOD SERVICE WARE | REPRESENTATIVE JOSEPHSON |
(H) RLS | 03/17/2025 | ||
| WORKERS COMP DEATH BENEFITS | REPRESENTATIVE JOSEPHSON |
(H) L&C | 01/22/2025 | ||
| GUN VIOLENCE PROTECTIVE ORDERS | REPRESENTATIVE JOSEPHSON |
(H) STA | 02/10/2025 | ||
| STATE EMPLOYEES: FLEXIBLE TIME CREDIT | REPRESENTATIVE JOSEPHSON |
(H) STA | 03/10/2025 | ||
| AFFIRM. DEFENSE FOR DISABLING TRAP/SNARE | REPRESENTATIVE JOSEPHSON |
(H) JUD | 04/16/2025 | ||
| OIL AND GAS: WASTE, DISCHARGE, POLLUTION | REPRESENTATIVE JOSEPHSON |
(H) JUD | 04/22/2025 | ||
| VOLUNTEER LABOR COMPLIANCE OFFICER PRGM | REPRESENTATIVE JOSEPHSON |
(H) L&C | 05/10/2025 |
Cosponsored Bills
| Bill | Short Title | Prime Sponsor(s) | Current Status | Status Date | |
|---|---|---|---|---|---|
| ADD FACULTY MEMBER UNIV BOARD OF REGENTS | REPRESENTATIVE CARRICK |
(S) FIN | 05/09/2025 | ||
| MUNICIPAL PROPERTY TAX EXEMPTIONS | REPRESENTATIVE GRAY |
(S) CRA | 05/13/2025 | ||
| CAMPAIGN FINANCE;CONTRIBUTION LIMITS;APOC | REPRESENTATIVE SCHRAGE |
RETURNED TO (S) RLS | 05/20/2025 | ||
| STATEWIDE PUBLIC & COMMUNITY TRANSIT PLAN | REPRESENTATIVE MINA |
(S) CRA | 05/05/2025 | ||
| MEDICAL MAJOR EMERGENCIES | REPRESENTATIVE MINA |
(S) HSS | 05/19/2025 | ||
| TEACHER/STATE EMPLOYEE STUDENT LOAN PRGRM | REPRESENTATIVE STORY |
(S) EDC | 05/19/2025 | ||
| PRISONERS: ELECTRONIC DEVICES, ID CARDS | REPRESENTATIVE HIMSCHOOT |
AWAIT TRANSMIT GOV | 05/20/2025 | ||
| FOSTER CHILDREN PSYCHIATRIC TREATMENT | REPRESENTATIVE GRAY |
(S) FIN | 05/16/2025 | ||
| SCHOOLS: COMM. DEVICES/CLASS SIZE/FUNDING | REPRESENTATIVE FIELDS |
CHAPTER 5 SLA 25 | 05/20/2025 | ||
| OPA: PUBLIC ADVOCATE APPOINTMENT | REPRESENTATIVE FIELDS |
(S) RLS | 05/17/2025 | ||
| RAILROAD CORP. FINANCING | REPRESENTATIVE STUTES |
CHAPTER 1 SLA 25 | 03/06/2025 | ||
| EDUCATION: FUNDING | REPRESENTATIVE HIMSCHOOT |
VETO SUSTAINED | 04/22/2025 | ||
| PERM FUND; EMPLOYMENT; ELIGIBILITY | REPRESENTATIVE BYNUM |
TRANSM TO GOVERNOR | 05/27/2025 | ||
| NAMING VIC FISCHER SHOUP BAY MARINE PARK | REPRESENTATIVE FIELDS |
(S) RES | 05/14/2025 | ||
| CRIMES AGAINST MINORS | REPRESENTATIVE GRAY |
(S) JUD | 05/19/2025 | ||
| REINSTATEMENT NATIVE CORP/RELIGIOUS CORP | REPRESENTATIVE FOSTER |
(S) CRA | 05/19/2025 | ||
| OCCUPATIONAL THERAPY LICENSURE COMPACT | REPRESENTATIVE JIMMIE |
(S) FIN | 05/13/2025 | ||
| BRISTOL BAY MINING PROHIBITION | REPRESENTATIVE EDGMON |
(H) FSH | 05/20/2025 | ||
| MYOSITIS AWARENESS MONTH | REPRESENTATIVE SADDLER |
(S) HSS | 05/19/2025 | ||
| US MARINE CORPS 250TH BIRTHDAY | REPRESENTATIVE UNDERWOOD |
TRANSM TO GOVERNOR | 06/06/2025 | ||
| SECURE RURAL SCHOOLS PROGRAM | REPRESENTATIVE BYNUM |
TRANSM TO GOVERNOR | 06/06/2025 | ||
| EXTEND AFFORDABLE CARE ACT TAX CREDITS | REPRESENTATIVE MINA |
TRANSM TO GOVERNOR | 06/06/2025 | ||
| RECOGNIZING ALASKA/CANADA RELATIONSHIP | REPRESENTATIVE KOPP |
TRANSM TO GOVERNOR | 05/22/2025 | ||
| AFGHANS, SP. IMMIGRANT VISAS, ASSISTANCE | REPRESENTATIVE STAPP |
AWAIT TRANSMIT GOV | 05/20/2025 | ||
| WILDFIRE PREPAREDNESS | REPRESENTATIVE HOLLAND |
TRANSM TO GOVERNOR | 06/06/2025 | ||
| ALCOHOL: SALE, WARNING SIGNS | SENATOR MERRICK |
CHAPTER 4 SLA 25 | 04/26/2025 | ||
| LOANS UNDER $25,000; PAYDAY LOANS | SENATOR DUNBAR |
AWAIT TRANSMIT GOV | 05/20/2025 | ||
| WOMEN'S HISTORY MONTH | SENATOR GRAY-JACKSON |
CHAPTER 3 SLA 25 | 04/03/2025 | ||
| CHUGACH STATE PARK EASEMENTS | SENATOR GIESSEL |
CHAPTER 6 SLA 25 | 06/06/2025 | ||
| MUNICIPAL COMPREHENSIVE PLANS: HOUSING | SENATOR DUNBAR |
AWAIT TRANSMIT GOV | 06/04/2025 | ||
| ESTABLISH ME/CHRONIC FATIGUE SYNDROME DAY | SENATOR TOBIN |
AWAIT TRANSMIT GOV | 06/04/2025 | ||
| INTERNATIONAL RELATIONS WITH TAIWAN | SENATOR GRAY-JACKSON |
AWAIT TRANSMIT GOV | 06/04/2025 | ||
| HMONG VETERANS; CONGRESSIONAL GOLD MEDAL | SENATOR WIELECHOWSKI |
AWAIT TRANSMIT GOV | 06/04/2025 | ||
| FEDERAL ENSURING LASTING SMILES ACT | SENATOR GRAY-JACKSON |
AWAIT TRANSMIT GOV | 06/04/2025 |